With respect to acts being…

With respect to acts being judged by their Maqsad, we see that the Faqeeh has to be cognizant of the different intentions and goals that people may have even while committing the exact same outward action. An example is the act of killing with its jurisprudential nuances of premeditated murder, act of rage, unintentional murder [the distinctions being based on the intention and the weapon used in the act of killing].

 

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